第7回 五莊觀的故事

詩云：

萬壽山中五莊觀，

非比尋常道人家。

三清四帝常相聚，

只敬天地不敬仙。

列位(wei)看官，賴皮今天要(yao)講的是便是這五莊觀里的故事(shi)。

五莊觀，地處西牛賀(he)洲萬壽山中。這觀可不(bu)簡(jian)單，青鳥每傳王母信，紫鸞(luan)常寄老君經(jing)，跟天庭(ting)領導(dao)關系密切。下(xia)面我們來看(kan)看(kan)這觀不(bu)簡(jian)單在哪。

這觀里有一(yi)寶物，叫草還丹，又(you)名人參果，乃是混沌初分，鴻蒙始(shi)判，天地未開之(zhi)際，產(chan)成這顆靈根。天下四大部洲(zhou)，只此五莊觀一(yi)家(jia)，別無(wu)分店。三(san)千年開花，三(san)千年結果，再三(san)千年才(cai)得熟(shu)，差不(bu)多一(yi)萬年才(cai)有的吃，而(er)且每次只結三(san)十個(ge)果子(zi)。想(xiang)多吃？不(bu)好(hao)意思，還是等至(zhi)尊寶對紫(zi)霞仙子(zi)的愛過了保質期再來吧。

這(zhe)么珍貴(gui)的(de)人(ren)參(can)果(guo)到底長什么樣(yang)？相信很多都(dou)看過86版《西游記(ji)》的(de)朋(peng)友都(dou)記(ji)得(de)，里面的(de)人(ren)參(can)果(guo)如拳頭大小，果(guo)子上有嬰兒般的(de)五官。多少年來，我也一(yi)直以(yi)為人(ren)參(can)果(guo)就長這(zhe)樣(yang)。但經過反復研究原(yuan)著(zhu)，我發現，原(yuan)來我們都(dou)被導(dao)演誤(wu)導(dao)了，原(yuan)著(zhu)里的(de)人(ren)參(can)果(guo)并(bing)非長成那樣(yang)！

第(di)24回，這人參果(guo)(guo)"就如三(san)(san)朝未滿的小(xiao)(xiao)孩(hai)相似，四肢(zhi)俱全(quan)，五官咸(xian)備(bei)。"三(san)(san)朝未滿是什么意思？清風、明月兩位小(xiao)(xiao)仙童拿(na)人參果(guo)(guo)給唐僧吃的時候，唐僧以為(wei)是真的小(xiao)(xiao)孩(hai)子(zi)，打死都(dou)不吃"方生下(xia)來未及(ji)三(san)(san)日(ri)，怎么就把(ba)他拿(na)來當果(guo)(guo)子(zi)？"可見，三(san)(san)朝未滿意思是不到三(san)(san)天。那么問題來了，生下(xia)來不到三(san)(san)天的小(xiao)(xiao)孩(hai)子(zi)有(you)多大？只有(you)拳頭(tou)般(ban)大小(xiao)(xiao)嗎？正(zheng)常(chang)情況(kuang)下(xia)是不會的。我們都(dou)知道(dao)，一(yi)般(ban)小(xiao)(xiao)孩(hai)子(zi)生下(xia)來四五斤(jin)都(dou)是正(zheng)常(chang)，大的超過十斤(jin)都(dou)有(you)。所(suo)以鄙人覺(jue)得，這人參果(guo)(guo)應該比成年男子(zi)的巴掌(zhang)還要大一(yi)點(dian)，而且是四肢(zhi)俱全(quan)，五官兼備(bei)的，并非電視劇(ju)里那般(ban)四肢(zhi)、五官全(quan)都(dou)擠在(zai)一(yi)個果(guo)(guo)子(zi)上(shang)。倒是《哈利波(bo)特》里的曼德拉草造型更(geng)像人參果(guo)(guo)一(yi)點(dian)，只不過前者有(you)點(dian)兇狠。

還不信？請再看!還是(shi)第24回，清風說:"開園(yuan)時，大(da)眾共吃(chi)了兩(liang)個(ge)(ge)"。第26回，觀(guan)(guan)音菩(pu)薩救活(huo)了人(ren)(ren)參(can)果(guo)樹，主人(ren)(ren)敲了十個(ge)(ge)果(guo)子(zi)(zi)下(xia)來分(fen)(fen)給眾人(ren)(ren)吃(chi)，"本觀(guan)(guan)仙眾分(fen)(fen)吃(chi)了一(yi)個(ge)(ge)"。那么五莊觀(guan)(guan)有多少仙人(ren)(ren)？第24回，"大(da)仙門下(xia)出的(de)散(san)仙，也(ye)不計(ji)其數，見如(ru)今還有四十八(ba)(ba)個(ge)(ge)徒弟"。同志們，四十八(ba)(ba)個(ge)(ge)人(ren)(ren)分(fen)(fen)吃(chi)一(yi)個(ge)(ge)果(guo)子(zi)(zi)吶！如(ru)果(guo)人(ren)(ren)參(can)果(guo)真如(ru)電視劇里的(de)那般大(da)小，別說吃(chi)了，就(jiu)是(shi)分(fen)(fen)成四十八(ba)(ba)份那也(ye)是(shi)技(ji)術活(huo)啊！要(yao)不然你一(yi)口我一(yi)口吃(chi)也(ye)不衛生啊！

人參果既然如此之(zhi)珍貴(gui)，那它有什(shen)么功(gong)效(xiao)呢(ni)？"人若有緣，得那果子聞一(yi)(yi)聞，就活三(san)百六十歲；吃一(yi)(yi)個(ge)，就活四萬七千年(nian)。"厲害了，孫悟空這天產石(shi)猴，沒銷死籍前也只能活342歲，而這果子只要(yao)聞一(yi)(yi)下(xia)就能活360歲！所以人參果的主要(yao)功(gong)效(xiao)還是延年(nian)益壽。連福(fu)壽祿三(san)星都羨慕不已"我們的道，不及他(ta)多矣(yi)！他(ta)得之(zhi)甚易，就可與天齊(qi)壽；我們還要(yao)養精、煉氣(qi)、存神，調和龍虎，捉坎填離(li)，不知(zhi)費(fei)多少工夫。"

那(nei)(nei)它(ta)比蟠(pan)桃如何？第5回，這蟠(pan)桃，三千(qian)年一(yi)(yi)熟(shu)(shu)的(de)(de)(de)(de)，人(ren)(ren)吃(chi)(chi)了(le)(le)成仙(xian)了(le)(le)道，體健身輕；六千(qian)年一(yi)(yi)熟(shu)(shu)的(de)(de)(de)(de)，人(ren)(ren)吃(chi)(chi)了(le)(le)霞舉(ju)飛升，長生不(bu)老(lao)(lao)(lao)；九千(qian)年一(yi)(yi)熟(shu)(shu)的(de)(de)(de)(de)，人(ren)(ren)吃(chi)(chi)了(le)(le)與天地齊壽、日月同庚。可見，就算是(shi)三千(qian)年一(yi)(yi)熟(shu)(shu)的(de)(de)(de)(de)蟠(pan)桃，人(ren)(ren)吃(chi)(chi)了(le)(le)便可以得道成仙(xian)。人(ren)(ren)參(can)(can)果(guo)呢？第27回，"那(nei)(nei)長老(lao)(lao)(lao)自服了(le)(le)草還(huan)(huan)丹，真(zhen)似脫(tuo)(tuo)(tuo)胎換骨(gu)(gu)，神爽體健"。說明人(ren)(ren)參(can)(can)果(guo)還(huan)(huan)有強(qiang)身健體的(de)(de)(de)(de)功效，但(dan)是(shi)請注意措辭！"真(zhen)似"，真(zhen)像脫(tuo)(tuo)(tuo)胎換骨(gu)(gu)，但(dan)其實不(bu)是(shi)！第98回，唐(tang)僧(seng)師徒(tu)四人(ren)(ren)來(lai)到靈山凌云渡(du)，上(shang)了(le)(le)接(jie)引佛(fo)祖的(de)(de)(de)(de)無底船(chuan)(chuan)(chuan)，佛(fo)祖撐開(kai)船(chuan)(chuan)(chuan)，只見上(shang)流漂下一(yi)(yi)具死尸(shi)。長老(lao)(lao)(lao)見了(le)(le)大驚，三個徒(tu)弟都笑著(zhu)說，別怕，那(nei)(nei)是(shi)你。那(nei)(nei)撐船(chuan)(chuan)(chuan)的(de)(de)(de)(de)打著(zhu)號子(zi)也(ye)說，那(nei)(nei)是(shi)你！可賀可賀！原來(lai)此(ci)時，唐(tang)僧(seng)才算是(shi)真(zhen)正(zheng)脫(tuo)(tuo)(tuo)了(le)(le)肉體凡胎！所以，結合唐(tang)僧(seng)過五莊觀(guan)之后(hou)在取經路(lu)上(shang)的(de)(de)(de)(de)一(yi)(yi)貫膿包表現，鄙(bi)人(ren)(ren)認(ren)為(wei)，人(ren)(ren)參(can)(can)果(guo)的(de)(de)(de)(de)功效還(huan)(huan)是(shi)較蟠(pan)桃差點。但(dan)鑒于人(ren)(ren)參(can)(can)果(guo)樹是(shi)長在人(ren)(ren)間(jian)（不(bu)用跑(pao)到天上(shang)去偷），且天地間(jian)獨此(ci)一(yi)(yi)棵(ke)，亦彌(mi)足珍(zhen)貴！也(ye)許有人(ren)(ren)要(yao)問，為(wei)什么人(ren)(ren)參(can)(can)果(guo)樹只有一(yi)(yi)棵(ke)，蟠(pan)桃卻(que)有三千(qian)六百株(zhu)？也(ye)許，那(nei)(nei)是(shi)因為(wei)天上(shang)的(de)(de)(de)(de)神仙(xian)多吧。

妖怪(guai)們都(dou)知(zhi)道吃(chi)唐(tang)僧肉(rou)能延(yan)年益(yi)壽(shou)，但具體吃(chi)了能活多(duo)久心里也沒(mei)(mei)個底，都(dou)是(shi)江湖傳(chuan)聞。而且(qie)妖怪(guai)們還(huan)知(zhi)道唐(tang)僧身(shen)邊有(you)個很厲害的(de)徒弟叫(jiao)孫悟空(kong)，五百年前曾經大鬧天宮，名噪一(yi)時(shi)。但這(zhe)都(dou)不能打消妖怪(guai)們想吃(chi)唐(tang)僧肉(rou)的(de)念(nian)頭，紛紛以身(shen)試法(fa)。但人參果吃(chi)一(yi)個就能活四萬七千年，人畜無害，且(qie)天地間唯獨五莊觀有(you)這(zhe)一(yi)顆靈(ling)根，那為什么沒(mei)(mei)人來(lai)搶呢？因為，五莊觀的(de)主人很牛逼！

五莊(zhuang)觀的(de)主人，鎮元子，外號與世同君，三(san)界尊(zun)稱鎮元大仙(xian)。怎么(me)個牛逼法？且(qie)聽我慢慢道來(lai)。

一般人(ren)(ren)家，供(gong)(gong)(gong)(gong)奉(feng)(feng)(feng)的(de)(de)無非是(shi)(shi)(shi)(shi)自家先祖、恩人(ren)(ren)，或者各(ge)路神佛什么(me)(me)的(de)(de)，這鎮元子供(gong)(gong)(gong)(gong)奉(feng)(feng)(feng)的(de)(de)是(shi)(shi)(shi)(shi)什么(me)(me)？"天(tian)(tian)地(di)(di)"二(er)(er)字！這逼格有(you)點(dian)高吧。為(wei)什么(me)(me)不供(gong)(gong)(gong)(gong)奉(feng)(feng)(feng)三(san)清、四帝(di)、羅天(tian)(tian)諸宰(zai)呢(ni)？第24回，“童子笑道：不瞞老師(shi)說，這兩(liang)個字，上(shang)頭的(de)(de)，禮(li)上(shang)還(huan)(huan)(huan)當；下邊的(de)(de)，還(huan)(huan)(huan)受不得我(wo)們的(de)(de)香火。是(shi)(shi)(shi)(shi)家師(shi)謅(zou)佞(ning)出(chu)來的(de)(de)。”意思是(shi)(shi)(shi)(shi)說：我(wo)跟您(nin)老實(shi)說吧，為(wei)什么(me)(me)要(yao)(yao)供(gong)(gong)(gong)(gong)奉(feng)(feng)(feng)這 "天(tian)(tian)地(di)(di)"二(er)(er)字，因為(wei)天(tian)(tian)上(shang)的(de)(de)神仙(xian)在禮(li)數上(shang)來說跟我(wo)們還(huan)(huan)(huan)是(shi)(shi)(shi)(shi)相當的(de)(de)，但(dan)(dan)下面的(de)(de)神仙(xian)卻(que)不能受我(wo)們的(de)(de)香火，怕他(ta)(ta)們折壽。后(hou)面這句話就有(you)意思了(le)。謅(zou)佞(ning)是(shi)(shi)(shi)(shi)什么(me)(me)意思？謅(zou)佞(ning)的(de)(de)內容是(shi)(shi)(shi)(shi)什么(me)(me)？謅(zou)佞(ning)的(de)(de)字面意思是(shi)(shi)(shi)(shi)胡(hu)說亂道，但(dan)(dan)這里童子的(de)(de)意思明(ming)顯不是(shi)(shi)(shi)(shi)說他(ta)(ta)們師(shi)父(fu)胡(hu)說八道，而(er)是(shi)(shi)(shi)(shi)說這"天(tian)(tian)地(di)(di)"二(er)(er)字是(shi)(shi)(shi)(shi)他(ta)(ta)們師(shi)父(fu)編出(chu)來供(gong)(gong)(gong)(gong)奉(feng)(feng)(feng)的(de)(de)，因為(wei)恐怕天(tian)(tian)底下也沒人(ren)(ren)會供(gong)(gong)(gong)(gong)奉(feng)(feng)(feng) "天(tian)(tian)地(di)(di)"二(er)(er)字了(le)。那為(wei)什么(me)(me)要(yao)(yao)謅(zou)佞(ning)"天(tian)(tian)地(di)(di)"二(er)(er)字?童子說"三(san)清是(shi)(shi)(shi)(shi)家師(shi)的(de)(de)朋(peng)友，四帝(di)是(shi)(shi)(shi)(shi)家師(shi)的(de)(de)故人(ren)(ren)，九曜是(shi)(shi)(shi)(shi)家師(shi)的(de)(de)晚(wan)輩，元辰(chen)是(shi)(shi)(shi)(shi)家師(shi)的(de)(de)下賓。"所以鎮元子沒有(you)對象可以供(gong)(gong)(gong)(gong)奉(feng)(feng)(feng)了(le)，只(zhi)好裱了(le)"天(tian)(tian)地(di)(di)"二(er)(er)字來供(gong)(gong)(gong)(gong)奉(feng)(feng)(feng)，高處(chu)不勝(sheng)寒。這下孫(sun)悟空就笑童子吹牛不打稅(shui)了(le)。童子真(zhen)的(de)(de)是(shi)(shi)(shi)(shi)在吹牛嗎？當然不是(shi)(shi)(shi)(shi)！

還是(shi)(shi)第24回(hui)(hui)，"當日鎮元(yuan)(yuan)(yuan)大仙(xian)(xian)得元(yuan)(yuan)(yuan)始(shi)天(tian)(tian)尊的(de)簡貼，邀(yao)(yao)他到上(shang)清天(tian)(tian)上(shang)彌(mi)羅宮(gong)中(zhong)聽(ting)講(jiang)(jiang)混元(yuan)(yuan)(yuan)道果…當日帶(dai)領四(si)十六個(ge)上(shang)界去(qu)(qu)聽(ting)講(jiang)(jiang)"。元(yuan)(yuan)(yuan)始(shi)天(tian)(tian)尊邀(yao)(yao)請鎮元(yuan)(yuan)(yuan)子(zi)(zi)去(qu)(qu)彌(mi)羅宮(gong)聽(ting)講(jiang)(jiang)混元(yuan)(yuan)(yuan)道果，還能帶(dai)四(si)十六名(ming)徒弟(di)去(qu)(qu)，這(zhe)就相當于邀(yao)(yao)請組(zu)團去(qu)(qu)搞學(xue)術交(jiao)流了。聽(ting)講(jiang)(jiang)，既聽(ting)又(you)講(jiang)(jiang)，能被(bei)元(yuan)(yuan)(yuan)始(shi)天(tian)(tian)尊邀(yao)(yao)請到上(shang)清天(tian)(tian)講(jiang)(jiang)課的(de)人，地(di)位會(hui)低嗎？自然不(bu)會(hui)！就像(xiang)鄙人一(yi)樣，清華(hua)大學(xue)會(hui)請我去(qu)(qu)講(jiang)(jiang)課嗎？肯(ken)定不(bu)會(hui)！再看(kan)第25回(hui)(hui)，"卻說(shuo)那大仙(xian)(xian)自元(yuan)(yuan)(yuan)始(shi)宮(gong)散會(hui)，領眾小(xiao)仙(xian)(xian)出離兜率(lv)，徑下(xia)瑤天(tian)(tian)，墜祥云，早來到萬壽山五莊觀門首。"鎮元(yuan)(yuan)(yuan)子(zi)(zi)在元(yuan)(yuan)(yuan)始(shi)天(tian)(tian)尊那開(kai)完(wan)會(hui)，又(you)帶(dai)眾小(xiao)仙(xian)(xian)去(qu)(qu)了兜率(lv)宮(gong)，也就是(shi)(shi)老君那坐(zuo)了一(yi)會(hui)，拉拉家常，才離開(kai)天(tian)(tian)宮(gong)回(hui)(hui)到五莊觀。所以說(shuo)鎮元(yuan)(yuan)(yuan)子(zi)(zi)和三清的(de)關(guan)系(xi)確實不(bu)錯，童子(zi)(zi)并沒有(you)說(shuo)謊。

再(zai)來看鎮(zhen)元(yuan)子(zi)(zi)的徒(tu)弟(di)(di)。第24回(hui)，"大仙門下出(chu)的散仙，也不(bu)計其數，見如今還有四十八(ba)個徒(tu)弟(di)(di)，都(dou)是得(de)道的全真…"不(bu)說別的，就說年(nian)齡。最小的兩(liang)個徒(tu)弟(di)(di)，清風一(yi)千三百(bai)二(er)十歲(sui)，明月一(yi)千二(er)百(bai)歲(sui)。這(zhe)什么意(yi)思(si)？第六回(hui)的時候(hou)我(wo)們講過，孫(sun)悟空(kong)生于公元(yuan)前(qian)448年(nian)，到(dao)取經的時候(hou)也還不(bu)到(dao)一(yi)千一(yi)百(bai)歲(sui)。意(yi)思(si)鎮(zhen)元(yuan)子(zi)(zi)最小的兩(liang)個徒(tu)弟(di)(di)都(dou)比(bi)孫(sun)悟空(kong)年(nian)長。

話說(shuo)(shuo)回來(lai)，這鎮(zhen)(zhen)元(yuan)(yuan)(yuan)子(zi)到(dao)底是(shi)(shi)(shi)什么(me)來(lai)頭，能和(he)三(san)清平(ping)起平(ping)坐？第26回，孫悟(wu)空去(qu)求(qiu)藥(yao)醫人(ren)參果，福祿壽(shou)三(san)星(xing)說(shuo)(shuo)"那鎮(zhen)(zhen)元(yuan)(yuan)(yuan)子(zi)乃地(di)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之祖(zu)(zu)，我等(deng)乃神(shen)(shen)(shen)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之宗(zong)；你雖得了天(tian)(tian)(tian)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，還是(shi)(shi)(shi)太乙散(san)數，未入真流，你怎么(me)脫得他手(shou)？"原來(lai)，鎮(zhen)(zhen)元(yuan)(yuan)(yuan)子(zi)乃地(di)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之祖(zu)(zu)！那地(di)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)、神(shen)(shen)(shen)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)、天(tian)(tian)(tian)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)是(shi)(shi)(shi)什么(me)意思？第58回，真假美猴王到(dao)了地(di)府，說(shuo)(shuo)到(dao)諦(di)聽"他若(ruo)伏在地(di)下，天(tian)(tian)(tian)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)地(di)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)神(shen)(shen)(shen)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)人(ren)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鬼(gui)(gui)(gui)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)可以(yi)照鑒善(shan)惡，察聽賢愚"；到(dao)了靈山，如來(lai)也說(shuo)(shuo)"周天(tian)(tian)(tian)之內有五仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，乃天(tian)(tian)(tian)地(di)神(shen)(shen)(shen)人(ren)鬼(gui)(gui)(gui)"。也就是(shi)(shi)(shi)說(shuo)(shuo)，這天(tian)(tian)(tian)底下，有五種仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)人(ren)，按等(deng)級高(gao)低依次為：天(tian)(tian)(tian)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)、地(di)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)、神(shen)(shen)(shen)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)、人(ren)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)、鬼(gui)(gui)(gui)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)。孫悟(wu)空屬天(tian)(tian)(tian)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，鎮(zhen)(zhen)元(yuan)(yuan)(yuan)子(zi)屬地(di)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，福壽(shou)祿三(san)星(xing)屬神(shen)(shen)(shen)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)。第24回，土(tu)地(di)公(gong)說(shuo)(shuo)"這寶貝乃地(di)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之物，小神(shen)(shen)(shen)是(shi)(shi)(shi)個鬼(gui)(gui)(gui)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，怎么(me)敢拿去(qu)？"所以(yi)土(tu)地(di)屬鬼(gui)(gui)(gui)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)。那人(ren)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)又是(shi)(shi)(shi)什么(me)？第61回，鐵(tie)扇公(gong)主說(shuo)(shuo)"我等(deng)也修(xiu)成(cheng)人(ren)道(dao)，只是(shi)(shi)(shi)未歸正(zheng)果"，所以(yi)，這鐵(tie)扇公(gong)主應(ying)是(shi)(shi)(shi)屬人(ren)仙(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)。

我(wo)(wo)為什么說(shuo)這五仙(xian)(xian)是按等級(ji)高低排(pai)列的？我(wo)(wo)們來看(kan)土地和福(fu)祿壽三星(xing)的講話(hua)便知。土地說(shuo)，這寶(bao)貝（人參果）是地仙(xian)(xian)的東(dong)西，我(wo)(wo)只(zhi)是個鬼(gui)仙(xian)(xian)，我(wo)(wo)怎么敢(gan)拿去？！言外之意(yi)，地仙(xian)(xian)要比鬼(gui)仙(xian)(xian)高級(ji)得多(duo)，也厲害得多(duo)!言語(yu)中充滿了畏(wei)懼。那孫(sun)(sun)悟空不是天仙(xian)(xian)嗎，為什么還(huan)(huan)(huan)打不過地仙(xian)(xian)？福(fu)祿壽三星(xing)說(shuo)了，你孫(sun)(sun)悟空雖然(ran)是天仙(xian)(xian)（意(yi)思你雖然(ran)等級(ji)高），但(dan)你還(huan)(huan)(huan)只(zhi)是道家的小學生，功夫還(huan)(huan)(huan)沒(mei)練(lian)到家，人家是地仙(xian)(xian)的老大，你怎么可能打得過！

這(zhe)下全明白了(le)吧，原來(lai)鎮(zhen)元子(zi)(zi)真的(de)是大有來(lai)頭，就連福祿壽三個老(lao)頭在他面前都(dou)得自(zi)稱晚輩。"那三星以晚輩之禮見了(le)大仙(xian)(xian)，方才敘(xu)坐(zuo)。"不得了(le)！難怪(guai)菩薩訓孫(sun)悟空"鎮(zhen)元子(zi)(zi)乃(nai)地仙(xian)(xian)之祖，我也(ye)讓他三分，你怎么就打傷他樹(shu)！"后(hou)來(lai)菩薩去醫樹(shu)的(de)時(shi)候又說"唐僧乃(nai)我弟子(zi)(zi)，孫(sun)悟空沖撞了(le)先生(sheng)，理當(dang)賠償(chang)寶樹(shu)。"先生(sheng)！觀音菩薩在《西(xi)游記》里可只叫了(le)這(zhe)鎮(zhen)元子(zi)(zi)一(yi)聲(sheng)先生(sheng)！

既然(ran)鎮(zhen)元(yuan)子(zi)(zi)(zi)(zi)這么(me)厲害，那他(ta)是不(bu)(bu)是真(zhen)的有些手段呢？第25回，鎮(zhen)元(yuan)子(zi)(zi)(zi)(zi)和(he)孫(sun)悟(wu)空打(da)架"大仙把(ba)玉(yu)麈左遮右擋，奈(nai)了(le)(le)他(ta)兩三個(ge)回合，使一(yi)個(ge)袖(xiu)(xiu)里(li)(li)乾坤的手段，在云(yun)端里(li)(li)把(ba)袍袖(xiu)(xiu)迎風輕輕的一(yi)展(zhan)，刷地前來，把(ba)四僧連馬一(yi)袖(xiu)(xiu)子(zi)(zi)(zi)(zi)籠住。""你看他(ta)從袖(xiu)(xiu)子(zi)(zi)(zi)(zi)里(li)(li)，卻像(xiang)撮傀(kui)儡一(yi)般"把(ba)唐僧師徒四人綁了(le)(le)起來。曾(ceng)經(jing)大鬧天宮的孫(sun)悟(wu)空，在鎮(zhen)元(yuan)子(zi)(zi)(zi)(zi)手底(di)下居然(ran)走不(bu)(bu)過三招！而且被抓(zhua)到袖(xiu)(xiu)子(zi)(zi)(zi)(zi)里(li)(li)就像(xiang)傀(kui)儡一(yi)樣任(ren)人擺布了(le)(le)。后來孫(sun)悟(wu)空、豬八戒、沙和(he)尚一(yi)起和(he)鎮(zhen)元(yuan)子(zi)(zi)(zi)(zi)打(da)，不(bu)(bu)到半(ban)個(ge)時(shi)辰，又一(yi)下子(zi)(zi)(zi)(zi)全都(dou)被抓(zhua)了(le)(le)。"沒奈(nai)何，許他(ta)求方醫治(zhi)"孫(sun)悟(wu)空對鎮(zhen)元(yuan)子(zi)(zi)(zi)(zi)是服氣得不(bu)(bu)行。沒辦(ban)法(fa)，打(da)又打(da)不(bu)(bu)過！可(ke)(ke)見，鎮(zhen)元(yuan)子(zi)(zi)(zi)(zi)的功夫(fu)可(ke)(ke)都(dou)是貨真(zhen)價(jia)實(shi)的。

好(hao)了(le)，五(wu)莊觀的(de)(de)故事(shi)(shi)到這(zhe)(zhe)里就(jiu)基本(ben)講得差不多了(le)，至于為什么(me)(me)鎮元子(zi)(zi)許(xu)諾只要(yao)孫(sun)悟(wu)(wu)空(kong)(kong)能(neng)救(jiu)活人(ren)參(can)果，他就(jiu)與孫(sun)悟(wu)(wu)空(kong)(kong)結(jie)拜(bai)，我(wo)想主要(yao)基于這(zhe)(zhe)兩點(dian)考慮：一、人(ren)參(can)果是(shi)(shi)鎮元子(zi)(zi)的(de)(de)命根子(zi)(zi)，只要(yao)能(neng)把樹(shu)救(jiu)活，結(jie)拜(bai)也沒(mei)什么(me)(me)大(da)礙(ai)。二、這(zhe)(zhe)人(ren)參(can)果是(shi)(shi)天(tian)地(di)靈根，被推倒了(le)就(jiu)不容易救(jiu)活。如果孫(sun)悟(wu)(wu)空(kong)(kong)真有(you)本(ben)事(shi)(shi)把這(zhe)(zhe)樹(shu)救(jiu)活，要(yao)么(me)(me)是(shi)(shi)孫(sun)悟(wu)(wu)空(kong)(kong)有(you)本(ben)事(shi)(shi)，要(yao)么(me)(me)是(shi)(shi)孫(sun)悟(wu)(wu)空(kong)(kong)認(ren)識(shi)有(you)本(ben)事(shi)(shi)的(de)(de)人(ren)，那么(me)(me)結(jie)拜(bai)又何樂而不為？

本回畢！